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Does God call women to serve as equal partners in marriage and as leaders in the church? The answer to this straightforward question is deeply contested. Into the fray, Lucy Peppiatt offers her work on interpretation of the Bible and Christian practice. With careful exegetical work, Peppiatt considers relevant passages in Ephesians, Colossians, 1 Peter, 1 Timothy, and 1 Corinthians. There she finds a story of God releasing women alongside men into all forms of ministry, leadership, work, and service on the basis of character and gifting, rather than biological sex. Those who see the overturning of male-dominated hierarchy in the Scriptures, she argues, are truly rediscovering an ancient message--a message distorted by those who assumed that a patriarchal world, which they sometimes saw reflected in the Bible, was the one God had ordained.

Women in the Bible --- 22.06*91 --- 230*711 --- 230*711 Feministische theologie --- Feministische theologie --- 22.06*91 Bijbel: feministische exegese --- Bijbel: feministische exegese --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Women in the Bible.

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Das „Studienbuch Gebet“ bietet einen Überblick über das Spektrum jüdischen Betens im Umfeld der Schriften des Alten und Neuen Testaments. Sowohl repräsentative Gebete als auch Unikate werden in den Blick genommen. Als Kompendium antiker jüdischer Gebete versteht sich das Studienbuch als „Auswahl-Bibliothek“ der beiden vor- und nachchristlichen Jahrhunderte. Eine möglichst wörtlich gehaltene und parallel zum Original präsentierte Übersetzung (samt einer kurzen Einführung) soll es den Benutzenden ermöglichen, die Texte nachzuvollziehen und ein Gefühl für Gemeinsamkeiten und Besonderheiten antiken jüdischen Gebetslebens zu entwickeln. Wenn das Beten für Feinde bis heute als neutestamentliches Spezifikum verstanden wird, dann liegt das auch daran, dass bestimmte Gebetstexte nicht diskutiert werden. Einige Gebete sind hier erstmals ins Deutsche übertragen. Im Gebet spiegeln sich das Gottesbild wie das Selbstbild der Betenden. Die Gebetssammlung erweist sich als ein Panoptikum antiker jüdischer Theologien und Anthropologien. Christliches Beten und christliche Theologie sind nicht zuletzt vor diesem Hintergrund (besser) zu verstehen.

Judaism --- Bible. --- Criticism, interpretation, etc. --- 296*517 --- 225.08*7 --- 225.08*7 Theologie van het Nieuwe Testament: relatie met het jodendom --- Theologie van het Nieuwe Testament: relatie met het jodendom --- Jews --- Religions --- Semites --- 296*517 Specifieke joodse gebeden (genre's): Beracha, 18-gebed--, enz. --- Specifieke joodse gebeden (genre's): Beracha, 18-gebed--, enz. --- Specifieke joodse gebeden (genre's): Beracha, 18-gebed--, enz --- Religion --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Judaism - Prayers.

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Publisher's description: In this work, Arie W. Zwiep examines the gospel stories of the raising of Jairus's daughter and the healing of the haemorrhaging woman (Mark 5:21-43; Matt 9:18-26; Luke 8:40-56) from a plurality of (sometimes conflicting) interpretive strategies to demonstrate the need and fruitfulness of a multi-perspectival exegetical approach. Among the various (diachronic and synchronic) methods that are being applied in this study are philological criticism, form criticism and structural analysis, tradition- and redaction criticism, orality studies and performance criticism, narrative analysis, textual criticism and the study of intertextuality. Such a comprehensive approach, it is argued, leads to an increased knowledge and a deepened understanding of the ancient texts in question and to a sharpened awareness of the applicability of current scholarly research instruments to unlock documents from the past.

Healing of the woman with the flow of blood (Miracle) --- Raising of Jairus' daughter (Miracle) --- 225-05 --- 225.08*3 --- Cure of the woman with a hemorrhage (Miracle) --- Healing of the woman with an issue of blood (Miracle) --- 225.08*3 Theologie van het Nieuwe Testament: themata --- Theologie van het Nieuwe Testament: themata --- 225-05 Personen in het Nieuwe Testament. Apostelen --- Personen in het Nieuwe Testament. Apostelen --- Daughter of Jairus, Raising of the (Miracle) --- Jairus' daughter, Raising of (Miracle) --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Criticism, Form. --- Feminist criticism. --- Criticism, Redaction.

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"In frühjüdischer und urchristlicher Literatur treten in vielfältiger Art und Weise Widersacher auf. Mithin hat sich die Entstehung einiger dieser Texte der Auseinandersetzung mit Gegnern erst zu verdanken. Inwiefern wurden solche gegnerische Gruppen oder Gestalten von den Autoren explizit oder implizit als Irrlehrer, Abtrünnige oder Kontrahenten wahrgenommen? Wo verliefen die Konfliktlinien innerhalb oder außerhalb der jeweiligen sozialen, kulturellen oder religiösen Gemeinschaft? Wie gestalteten sich die apologetisch motivierte Darstellung der Antagonisten und die gegen sie gerichtete Argumentation? Diesen Fragen geht der vorliegende Band aus alt- und neutestamentlicher sowie kirchengeschichtlicher Perspektive nach. Ein Großteil der Beiträge wurde im Rahmen eines internationalen Symposiums zum Thema »Gegenspieler« im Oktober 2015 in Tübingen vorgetragen. Weitere thematisch relevante Studien ergänzen den Band." --

Enemies --- Enemy in the Bible --- Conflict management --- 22.08*3 --- 22.08*3 Bijbelse theologie: themata --- Bijbelse theologie: themata --- Conflict control --- Conflict resolution --- Dispute settlement --- Management of conflict --- Managing conflict --- Management --- Negotiation --- Problem solving --- Social conflict --- Crisis management --- Adversary in the Bible --- Adversaries --- Antagonists --- Enemies (Persons) --- Foes --- Opponents --- Hostility (Psychology) --- Religious aspects --- Judaism --- Christianity --- Biblical teaching --- Paul, --- Pavel, --- Pavol, --- Paulus, --- Paulos, --- Pōghos, --- Paweł, --- Pawełm --- Būlus, --- Pablo, --- Paulo, --- Paolo, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Bible. --- Bible --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- History of contemporary events

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The death of Jesus is commonly regarded as the one radically novel perspective from which the problem of suffering is viewed in the New Testament, as opposed to the appropriation of viewpoints present elsewhere in contemporary writings and in the Old Testament. Tom Holmén's focus on the death of Jesus as a source of New Testament theodicy reveals a two-fold reasoning: the lasting relevance of the theme of Jesus' death on the cross and theodicy, and the lack of thorough and sustained New Testament investigations into this theme.

Theodicy --- Suffering --- 231.6 --- 231.6 Lijden van God ? Mogelijkheid van goddelijk lijden --- Lijden van God ? Mogelijkheid van goddelijk lijden --- Evil, Problem of (Theology) --- God --- Permissive will of God --- Problem of evil (Theology) --- Good and evil --- Religious aspects&delete& --- Christianity --- Permissive will --- Will, Permissive --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Crucifixion. --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Theology. --- Affliction --- Masochism --- Pain --- Religious aspects